Deep Play: Notes on the Balinese Cockfight. Clifford Geertz. The Raid. Early in April of , my wife and I arrived, malarial and diffident, in a Balinese village. clifford geertz: “deep play: notes on the balinese cockfight” summary and review to start form the bottom line, clifford geertz’s essential notion expressed in. “Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given.
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Cultural Reader: Clifford Geertz: “Deep Play: Notes on the Balinese Cockfight” – summary and review
For example, women and young and socially disadvantaged people are not allowed to attend cockfights, while the main players are the most respected and politically involved members of the community. A man who has a passion for cocks, an enthusiast in the literal sense of the term, can spend most of his life with them, and even those, the overwhelming majority, whose passion though intense has not entirely run away with them, can and do spend what seems not only to an outsider, but also to themselves an inordinate amount of time with them.
Whyte, Street Corner Society, 2d ed. But as a rule he will feel he must support it and, in deep games, nearly always does.
Based on a large pool of observations and interviews, Geertz concludes that the cockfight as a cultural phenomenon offers rich anthropological material for the interpretation of the Balinese society.
Bettors themselves form a sociomoral hierarchy in these terms.
Alsia timon February 8, at And they are handled, both in use and out, with the same curious combination of fussiness and sensuality the Balinese direct toward ritual objects generally. However, they have a deep identification with their cocks yes, with their cocks and “in identifying with his cock, the Balinese man is identifying not only with his ideal self, or even his penis, but also, and at the same time, with what he most fears, hates, and ambivalence being what it is, is fascinated by- the powers of darkness”.
Two fingers in a six-to-five situation means a man wants to wager ten ringgits on the underdog against twelve, three in an eight-to-seven situation, twenty-one against twenty-four, cockfigbt so on.
The more usual term for this sort of semantic alchemy is “metaphorical transfer,” and good technical discussions of it can be found in M. In the cockfight, man and beast, good and evil, ego and id, the creative power of aroused masculinity and the destructive power of loosened animality fuse in a motes drama of hatred, cruelty, violence, and death. Thus spared, he returned to dispatch the upstarts, regain the throne, reconstitute the Balinese high tradition, and build its most powerful, glorious, and prosperous state.
The spurs affixed, the two cocks are placed by their handlers who may or may not be their owners facing one another in the center of the ring. As we wandered around, uncertain, wistful, eager to please, people seemed to nots right through us with a gaze focused several yards behind us on some more actual stone or tree.
Such a conclusion would be absurd. The finer the cocks involved and the more exactly they will be matched.
About nine or ten separate matches sehet comprise a program. A gambler becomes so deranged by his passion that, leaving on a trip, he orders his pregnant wife to take care of the prospective newborn if it is a boy but to feed it as meat to his fighting cocks if it is a girl.
Deep Play: Notes on the Balinese Cockfight by Clifford Geertz
That makes a lot more sense, and, in my case, explains why, when I went looking for how to produce a thick description, I turned to Victor Turner. Hughes’ figures are, of course, rather casual estimates, dewp they are not the most extreme. For any given currency unit, like the ringgit, therefore, 6.
Geertz notices, dedp, and illustrates a conceptual problem then ends with no how-to program for solving the problem he raises. Just which of these considerations leads to which, in what order, and by what mechanisms, is another matter–one I have attempted to shed some light on in the general discussion.
The problem is to learn how to read them, not to decipher something else going on behind the scenes. Valinese old man then asks to pass the night with the hero, which the hero gladly invites him to do.
The story is given as “Geel Komkommertje” in J. As odds-takers backers of the underdog and odds-givers backers of the favorite sweep the crowd with their shouts, they begin to focus in on one another as potential betting pairs, often from far across the ring. Clifford Geertz — was an American anthropologist and sociologist, who wrote extensively on traditional cultures and religions in Southeast Asia and North America.
Deep Play: Notes on the Balinese Cockfight and Clifford Geertz by amiya moretta on Prezi
There is a special word for betting against the grain, which is also the word for “pardon me” mpura. Mailing List Subscribe to our mailing list and get the latest news from Garage. By the same token, you rarely get two cocks from the same group, even more rarely from the same subfaction, and virtually never from the same sub-subfaction which would be in most cases one extended family fighting.
Balinee Bentham and dfep who think as he does nowadays mainly lawyers, economists, and a few psychiatriststhe explanation is, as I have said, that such men are irrational–addicts, fetishists, children, fools, savages, who need only to be protected against themselves.
Fighting nohes, almost every Balinese I have ever discussed the subject with has said, is like playing with fire only not getting burned.